The Gagauz in Bessarabia as an Imagined Ethnocultural Community: Memory, Symbols, and Transnational Identity

Authors

  • Dimitur Georgiev, PhD Student Department of Economic Sociology, Faculty of General Economics, UNWE image/svg+xml Author

DOI:

https://doi.org/10.37075/RP.2026.3.04

Keywords:

Traditions, Collective memory, Cultural heritage, Gaguzs, Besarabia, Transnationality, Migration, Symbols, Ethnic borders, Еthnocultural identity
Z13, F22, J15

Abstract

The article examines the Gagauz community in Bessarabia as an “imagined” ethnocultural community, in the sense proposed by Benedict Anderson, formed through collective memory, symbols, and transnational ties. The aim is to analyze the mechanisms for the preservation of ethnic identity under conditions of migration and globalization. The study employs qualitative analysis of interviews and ethnocultural practices within the Gagauz community in Bessarabia. The findings indicate that traditions, language, and family memory function as key markers of identity, despite the geographical distance from the national center – Bulgaria. The role of transnational networks in sustaining cultural continuity is also emphasized.

References

Kazandzhiev, G. (2011). The Migration of Bulgarians to Bessarabia, 1765–1878. Matador 74.

Misheva, Mihaela (2015). Network Analysis Approach to Migration Processes. Research Papers of UNWE, 2(2), 363-394. DOI: https://doi.org/10.37075/RP.2015.2.09

Moshkov, V. A. (2004). The Gagauz People of the Bender District. Kishinev.

Fotev, G. (2004). Dialogical Sociology. Iztok-Zapad.

Wilson, G. M. (1985). Review of Imagined Communities: Reflections on the Origin and Spread of Nationalism. The American Historical Review, 90(4), 903-904. DOI: https://doi.org/10.2307/1858850

Assmann, J. (2011). Cultural Memory and Early Civilization: Writing, Remembrance, and Political Imagination. Cambridge University Press. DOI: https://doi.org/10.1017/CBO9780511996306

Freedman, Maurice (1970). Review: Ethnic Groups and Boundaries: The Social Organization of Culture Difference, Fredrik Barth. The British Journal of Sociology, 21(2), 1. DOI: https://doi.org/10.2307/588416

Denzin, N. K. (1978). The Research Act: A Theoretical Introduction to Sociological Methods. McGraw-Hill.

Geertz, C. (1973). The Interpretation of Cultures. Basic Books. ISBN: 0-465-09355-8

Halbwachs, M. (1992). On Collective Memory. University of Chicago Press. DOI: https://doi.org/10.7208/chicago/9780226774497.001.0001

Misheva, M. (2021). Return Migration and Institutional Change: The Case of Bulgaria. Economic Studies (Ikonomicheski Izsledvania), 30(4), 187-202.

Schiller, N. G, Basch, L., & Blanc-Szanton, C. (1992). Transnationalism: A New Analytic Framework for Understanding Migration. Annals of the New York Academy of Sciences, 645(1), 1-24. DOI: https://doi.org/10.1111/j.1749-6632.1992.tb33484.x

Schiller, N. G., Basch, L., & Blanc-Szanton, C. (1992). Towards a Transnational Perspective on Migration: Race, Class, Ethnicity, and Nationalism Reconsidered. The New York Academy of Sciences.

Smith, A. D. (1987). The Ethnic Origins of Nations. Blackwell. ISBN: 978-0-631-15205-7

Published

2026-07-30

Issue

Section

Articles

How to Cite

Georgiev, D. (2026). The Gagauz in Bessarabia as an Imagined Ethnocultural Community: Memory, Symbols, and Transnational Identity. Research Papers of UNWE, 3, 83-101. https://doi.org/10.37075/RP.2026.3.04